DAILY ARTICLE - 3/22/06
The Curse of the Flying Carpet
by
In the fifth chapter of Zechariah, there is a curious prophecy that features two
distinct symbolic images. Both represent the most blatant kind of evil. The
first is said to carry a "curse." The second is described as
"wickedness." Both are seen as flying through the atmospheric heavens.
In general, they represent different aspects of Satan's realm of authority, as
seen in Ephesians 2:2:
"Wherein in time past ye walked according to the course of this world,
according to the prince of the power of the air, the spirit that now worketh in
the children of disobedience"
The first flying object is a flying scroll (translated "roll" in the
KJV) that appears to be unrolled, since its dimensions show a rectangular
structure:
"And he said unto me, What seest thou? And I answered, I see a flying roll;
the length thereof is twenty cubits, and the breadth thereof ten cubits.
"Then said he unto me, This is the curse that goeth forth over the face of
the whole earth: for every one that stealeth shall be cut off as on this side
according to it; and every one that sweareth shall be cut off as on that side
according to it" (Zech. 5:2,3).
It's hard to imagine a scroll as big as this one. If the royal cubit is the unit
of measure here, then it would be about 35 feet long and 17.5 feet wide. It
carries with it, a condemnation of those who steal and swear falsely.
It is called a "curse" that flies over the entire earth. In a moment,
we'll examine this curse at some length. First, however, we'll examine the
second part of the prophecy, which features a strange woman enclosed in an ephah,
a basket-shaped enclosure. The angel tells Zechariah, "This is
wickedness." Then, he slams the ephah shut with a lid of lead.
"Then lifted I up mine eyes, and looked, and, behold, there came out two
women, and the wind was in their wings; for they had wings like the wings of a
stork: and they lifted up the ephah between the earth and the heaven.
"Then said I to the angel that talked with me, Whither do these bear the
ephah?
"And he said unto me, To build it an house in the
Here, wickedness establishes a power base in the
Today,
It is hardly a secret that Islam, its history, and its teachings regard the
peoples of the West – and Christians in particular – as infidels and enemies
worthy only of conversion, slavery, or death. The woman in the ephah typifies
one of the demonic spirits who drive a powerful society in the
The "Curse"
But now, back to that word, "curse," which appears in verse 3. In
Hebrew, it is a word that is currently heard in news reports, editorials, and
common conversations around the world.
It is in fact, the Hebrew word alah … pronounced exactly as the word
"Allah!" It appears many times in the Old Testament, always referring
to a violated oath, malediction, imprecation, or curse.
The image of the flying scroll in Zech-ariah is particularly evocative, since it
conjures up images of medieval Arabic art and literature. We recall Ali Baba and
Aladdin, the dramatic heroes in tales from the Arabian Nights. Their magic
carpets whisked them from one place to another in the twinkling of an eye.
Imagine a thirty-five-foot-long magic carpet! And remember, too, that lying and
thievery were the stuff of these legends. This, after all, is the message of the
flying scroll.
Perhaps this allusion means nothing; perhaps much. But the curse associated with
the flying scroll is seen in many Scriptures. And it is always spelled ,
pronounced alah. Incredibly, the modern Hebrew word for the Islamic deity,
Allah, is found in modern Hebrew dictionaries, where it is also spelled !
We find an excellent illustration of this in The New Bantam-Megiddo Hebrew &
English Dictionary. There, on page 9, when one looks up alah , on the Hebrew
side of the dictionary, the definition shown is "imprecation," that
is, a curse.
Turning to the English-to-Hebrew side of the dictionary, one finds on page 9, a
primary listing for the word, "Allah." The Hebrew word given as its
definition is , which we have already seen, is the word translated
"curse" in many Old Testament Scriptures.
Isaiah and the Tribulation
Another good example of the Old Testament use of the word "curse" is
found in Isaiah 24. This chapter is called the "Little Apocalypse,"
since it foreshadows the horrors of the Great Tribulation:
"The earth also is defiled under the inhabitants thereof; because they have
transgressed the laws, changed the ordinance, broken the everlasting covenant.
"Therefore hath the curse devoured the earth, and they that dwell therein
are desolate: therefore the inhabitants of the earth are burned, and few men
left" (Isa. 24:5,6).
Once again, we discover the curse (alah ). And here, we take note of a principle
that accompanies this dark term. Here, the Lord connects the curse with
In other words,
"And I heard the man clothed in linen, which was upon the waters of the
river, when he held up his right hand and his left hand unto heaven, and sware
by him that liveth for ever that it shall be for a time, times, and an half; and
when he shall have accomplished to scatter the power of the holy people, all
these things shall be finished" (Daniel 12:7).
The angel told Daniel that the Tribulation would last as long as necessary to
accomplish the task of bringing
Moses had the same message for
"And the LORD thy God will bring thee into the land which thy fathers
possessed, and thou shalt possess it; and he will do thee good, and multiply
thee above thy fathers.
"And the LORD thy God will circumcise thine heart, and the heart of thy
seed, to love the LORD thy God with all thine heart, and with all thy soul, that
thou mayest live.
"And the LORD thy God will put all these curses upon thine enemies, and on
them that hate thee, which persecuted thee" (Deuteronomy 30:5-7).
Here, alah is seen in verse 7, in the plural. But later in the same chapter,
Moses uses the same word, telling Israel that it is up to them to choose either
blessing or cursing – either barucha , or alah :
"I call heaven and earth to record this day against you, that I have set
before you life and death, blessing and cursing: therefore choose life, that
both thou and thy seed may live" (Deuteronomy 30:19).
It is incontrovertible that modern
Nine-One-One
Perhaps the most startling "curse" in the Old Testament is found in
the book of Daniel. Lately, for a reason that will become obvious, many have
called attention to this verse, not only because of its manifest symbolism, but
because it so obviously mentions the nature of
Like the other examples we have given, it addresses Israel with a curse based
upon their failure to keep the Law and to live up to the covenantal promise that
the Lord graciously gave them:
"Yea, all Israel have transgressed thy law, even by departing, that they
might not obey thy voice; therefore the curse is poured upon us, and the oath
that is written in the law of Moses the servant of God, because we have sinned
against him" (Daniel 9:11).
What a coincidence! Daniel nine-one-one, lays out before all
When the terrorists of September 11th flew their hijacked airliners into the
twin towers of the
Their curse was deliberately placed upon those who would wish success upon
modern
We should also recall that it is linked to the wickedness of the woman in the
flying ephah, who builds her power base in
This is the curse of the flying scroll. Perhaps we should call it the curse of
the flying carpet!
SOURCE: Rapture Ready