12/10/05

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The Last Day
by Jim Minch

 

In my younger jouneys through the book of John, I happened across certain verses which promise a direct deliverance by Jesus Himself taking place 'At the last day." But due to my youth and uncertainty at the time about a pre-tribulation rapture, I feared the worst and read this to mean the last day of the tribulation period, which indeed seemed to perfectly fit into the chronology of the Olivet Discourse description Jesus gave the Apostles in Matthew chapter 24.  Here we see a direct act of harvest separation at the end of the passage in Matthew 24:40-51, if the context of the passage is intended to be read chronologically. But this was indeed in conflict with the well-known 1 Thessalonians promise in chapter 4.

Therefore, what is Jesus talking about when He tells of a last day deliverance? I have asked about this many times, but the answers received have been either silent or vague. Let's look at the passages in question:

This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up AT THE LAST DAY. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up AT THE LAST DAY.” (John 6:39-40 NKJV; emphasis added mine)

No one can come to Me unless the Father who sent Me draws him; and I will raise him up AT THE LAST DAY. (John 6:44)

Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. (John 6:54)

Knowing how many references Jesus gave to the peril of hell in the gospels, we know that He often repeated warnings of dire importance. And in these passages, we see Him doing the very same thing. So what is the warning, or in this case, the promise? How often I have wondered.

But a 'possible' revelation into this has settled into my heart recently. Let's take a closer look at the nature of dispensation:

In Noah's time, he was given the command to build the ark and prepare to survive the flood coming to destroy the world, which he did to the last detail and him, his family, and the animals on board survived, as we all know. But we also see how soon the rains began to fall once the door was shut to those who scoffed and refused to enter. There was no long period of time in between. And just as Jesus said, the days of Noah have returned: (Emphasis added mine)

"But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until THE DAY that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be." (Matthew 24:37-39).

There's that "Day" or "Last Day" description again.

When God delivered Lot out of Sodom and Gomorrah, He did so on the very day these cities were judged and destroyed. On the same day. And just as Jesus said, the days of Lot have returned as well: (Emphasis added mine)

“It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But THE DAY Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. “It will be just like this on the day the Son of Man is revealed.’ (Luke 17:28-30)

Again, "The Day" or "The Last Day" on the very day judgement fell justly on these wicked and immoral cities.

In the Egyptian exodus of the Jews, led by Moses and God Almighty, judgement and destruction came immediately upon Egypt and the persecuting armies after the fleeing Jews were led safely across a divided Red Sea. There was no delay between deliverance and judgement.

Now that I hold firm to the blessed hope, the final deliverance before the final judgement(s) fall upon a fallen mankind in the tribulation period, resting on our very horizon now, I must consider the fact that God's ways never change.  In this light, I cannot foresee a rapture event happening long before the onset of the tribulation period, even a few days beforehand as many may suppose or consider. Look at it this way:

We, as the true Body of Christ, living in the latter-half of what remains to be the church age, also live in the age of grace. What comes after grace? Judgement, of course. But if a rapture event occurred even two days prior to the official grand opening of Daniel's 70th week, what could the short period of time be considered? A moment of recovery, and a calm before the storm? It is neither a period of grace nor judgement. And this does not make sense, biblically. Therefore, it seems logical to conclude that a pre-tribulation rapture event must occur immediately (meaning on the same day, if not moments before) the covenant with many is officially signed. On this 'Last Day.' The last day of the age of grace. Perhaps this is what Jesus was trying many times to tell us in the repetitions of John chapter 6.

Current EU political schedules of the European Neighborhood Policy, and the  Euro-Mediterranean partnership (which both are by chance for a period of 7 years) are currently scheduled to be put into place January 1, 2007. And these serve as both the financial and political backbone to the foreseen peace covenant with the nation of Israel, and the projected creation of a Palestinian state made up of her internal division of the promised land. In no way is this an attempt at date-setting, as the given facts at this time can change at any given moment. Political schedules and agendas often change suddenly as we all know. They may be pushed forward or backward, or newly-evolved schedules and policies may take their place in the meantime. Or, these have nothing to do with the foretold covenant with many in the long run. Therefore, due to this uncertainty, we are unable to peg a precise time applicable to the very day or hour Jacob's Troubles begin, but we can know the season. Indeed, we are certainly in this season now, as all the signs and events clearly reveal.

If the verses in John chapter 6 do not apply to this timeline, then they can only apply to the last day of the tribulation period, and the promise to remove the restrainer before the antichrist is revealed, and to keep us from wrath is a broken promise.

Therefore, I can only logically conclude that our blessed hope will be answered on the last day of the church age, and on the first day of Daniel's 70th week called the tribulation period.

Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming. (Matthew 25:13)

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